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Healing the Hurts: The Grassroots Speaks
White
Bison’s Fifth Annual
Wellbriety Conference Slated for April 21-24, 2005
in Denver, Colorado
Come
to Denver in April!
Meet Friends and Share the Wellbriety Road
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| Two
scenes from a past White Bison Conference. Left,
the Sacred 100 Eagle Feather Hoop, a sacred
element present at all White Bison events. Right, Participants visit
with a Presenter and each other after one
of the morning keynote presentations. |
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Three Indian sisters
were walking down a path talking amongst themselves
and they came to a river. As they were talking
they heard a noise. They looked in the water
and they saw babies coming down the river in
the water. Some were struggling and some had
already passed away. The first woman said O Great
Spirit! and ran into the river clothes and all.
She started grabbing the babies and passed them
up on shore to the other sisters. Her thoughts
were, “I’ve got to rescue them.” There
were so many coming down the river that she turned
to her sister and said, “Come in here and
help.” So the next sister ran in with her
clothes on. As the sister came into the water she
thought, “I could save more if I could train
them.” So she picked a baby up and gently
placed the baby back into the water while she moved
the baby’s arms back and forth. Then she
put that baby on the shore and she picked up another
one and repeated the process. She was teaching
them how to swim. So the first sister was rescuing
the babies and the second sister was training them.
But they still couldn’t keep up. They both
asked the third sister to come into the water and
help. But the third sister stood there for a long
time and her thoughts were running to, “How
come these babies are coming into the river in
the first place?" When she had that thought she
took off running upriver to see what was going
on there. Her thoughts were different. She went
upriver to see if she could prevent the babies
from entering the river and then washing down.
The three thoughts of this story are: we still
have to rescue, we still have to train, but if
we don’t go upriver and do something through
prevention to break that cycle of alcohol and other
drug abuse, we’ll still lose too many. It’s
not just breaking the cycle individually, but the
community has to break the cycle at the community
level. It’s a community effort that’s
needed.
So what does it mean to go
upriver in the prevention of alcohol abuse in
our communities? Well, take for example, the
new Smithsonian Museum of the American Indian,
which just opened in Washington, DC in September
of 2004. There is a system in place that allows
alcohol to be sold at the Museum. I can’t think of any way to change that policy
because there is a wall of protection guarding
that system. You can’t change it with letter
writing. Our communities have been harmed by alcohol
throughout the whole period portrayed by the Museum.
So when our children come to the Museum they see
the very thing that has hurt us being served in
the restaurants. All the many sacred artifacts
and elements of our people that are housed in the
museum are right next to alcohol. We have to take
a stand on this and other issues by going upriver
to break the cycle at the community
level.
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This year’s
White Bison Wellbriety Conference is about
hearing from grassroots communities across
the nation. It’s about keeping the babies
from being thrown in the river of alcohol,
drugs, and family violence in the first place.
It means picking up and holding those babies
before they even get close to the river. Who
would let an infant get close to a river without
the presence of an adult or an older child
anyway? In this year’s conference we
are finally working our way up river to where
some of the sources for community unhappiness
lie. We are ready to place some safety nets
at the community level more than ever before.
The Three Sisters story is an inspiration for
the Fifth Annual White
Bison Wellbriety Conference to be held in Denver,
Colorado from April 21-24, 2005.
From the first White Bison Conference in Colorado
Springs in 1999, these Wellbriety gatherings
have been times of healing, learning, inspiration,
visiting and just plain fun. This year’s
Conference will be no different. We at White
Bison are always grateful for the funding support
of SAMHSA, the Substance Abuse and Mental Health
Service Administration of the Department of
Health and Human Services. This year we are
also fortunate to be supported by a grant from
CSAT, the Center for Substance Abuse Treatment,
in the SAMHSA family. Thanks once again CSAT!
There are always multiple learning and participation
tracks taking place at White Bison Wellbriety
Conferences. Here is what you can expect this
year:
• Hoop Ceremonies
• Veteran’s Color Guard-grand entry
every day
• Presenters and Presentations on two separate
mornings
• Elders and an Elder’s Panel participation
• Youth Activities from the Wellbriety
for Youth Program
• Learning and Discovery Circles on two
separate afternoons
• Introducing the new Warrior Down Program
• Introducing the new Warriors for Children
of Alcoholics Program
• Introducing the new Project Venture
• 12 Step meetings to start the day
• Vendors to share Native art, craft and
innovation
• Resource tables for take-home information
• One or more Wellbriety Drums
• A Wellbriety powwow
• An Awards banquet, with entertainment
• And the memorable all-conference Sunday
morning closing Talking Circle
Want to know more right now?
First, download the Conference Brochure by
going to the White Bison Website www.whitebison.org and click on the Conference link on the home
page.
Or receive a brochure by calling White Bison
toll free at 1-877-871-1495 or 719-548-1000
Second, stay tuned to Wellbriety!
Online Magazine through February, March and
April, 2005 for interviews with some of the
presenters and updates about what you’ll
find at the conference.
This year’s conference will feature
all-conference learning and discovery circles
to take place on the afternoons of Friday,
April 22 and Saturday, April 23. These sharing
circles are the place for you the grassroots
community participant, to stand up and present
what’s working in health and healing
in your community. They are also the opportunity
for you, the Native American and Alaskan Native
communities of Turtle Island to tell White
Bison what you think White Bison should be
focusing on to provide resources to Native
communities in the coming years.
Want to know more about this right now? Read
the next article by Don Coyhis in this issue
of Wellbriety! Magazine.
See you in Denver in April!
Richard Simonelli
Editor, Wellbriety! Magazine
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| Wellbriety 2003, Albuquerque, New Mexico |
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If
the community is to heal, it must heal itself.
The community knows what’s broken and
knows how to fix it. Instead of having a
conference where we only come and say to
the people what the issues are, we want to
hear from the grassroots what THEY say are
the issues. We want to know from them because
they are living in them. The Discovery circles
and the What is Working circles to be held
at the Conference are a way to make sure
we are working on what the community says
is broken. Not what we think is broken. Those
circles will take place on Friday and Saturday
during the conference. What we are trying
to do is to attract programs that people
are using in their communities to address
various issues that have community-wide approval
in the sense that the community agrees, “this
is what needs to be done.”
When the communities themselves
come forward and talk about what they see
that needs to happen, it doesn’t only tell White Bison
what to work on. There will be a number of
other agencies and groups at the Conference
that will benefit from what they say. We would
like to take that data and make it available
on our website so others can see, “This
is what the grassroots is saying.” We
plan to produce a Red Paper from the grassroots
community sharing that takes place during the
Discovery circles on Friday and Saturday of
the Conference. You know that “white
papers” are written by organizations
to present their viewpoints. Well, ours will
be called Red Papers.
We hope to also talk about
the rebirth of NANACOA at the conference.
Its new name will be Warriors for Children
of Alcoholics. We will be letting the old
NANACOA go but re-visioning it for this new
century and for the Wellbriety Movement.
In choosing a new name that includes Warriors,
it means that the warriors have to go fight
for the children of alcoholics. It’s
a more active idea than just being a “National
association.” So we’ll leave that
old name behind and go forward into new century
thinking. The new Warriors for Children of
Alcoholics will still function in the tradition
of NANACOA.
At this year’s conference we will have
keynote speakers and presenters in the mornings,
and we will have the grassroots circles in
the afternoons. In the morning they will tell
us what the issues are, and in the afternoon
the people will tell us what the solutions
are. It’s a Step 1 –– Step
2 process. This two-step approach helps us
increase our odds of finding the truth about
what we really need to work on and not to depend
on statistics, data, and numbers that may not
come from our community. We use data to make
decisions, but nobody asks the people what
we should be working on. All of the White Bison
programs, like Sons of Tradition, Daughters
of Tradition and others, are not our ideas.
They are what the people told us we needed
to do next. Once again, we have to come back
to the people so that the Wellbriety Movement
is doing what the people want it to do.
It’s possible to drift away and work
on the wrong things if the people don’t
tell us what they need. So many organizations
make decisions about what to work on depending
on whatever is being funded by grants. Organizations,
including White Bison, change and modify what
we are working on based on what the government
wants. Our Sons and Daughters of Tradition
program are in high demand in Indian country
but none has been approved and funded. But
we did get a call from one of the government
committees to send all of our products, curriculums
and workbooks to see if they would be funded.
So we did it backwards. Instead of getting
funding or approvals first, we just went ahead
and did it. Now they are asking us to send
in something that they never would have approved
before. That’s the power of the grassroots.
As this new time comes
upon us, White Bison wants to do what the
Movement is asking us to do. It’s not a White Bison thing,
it’s a Movement thing. We are asking
for a large representation from people of many
different tribes to come to the Conference
and tell us what the Wellbriety Movement needs
to work on in the next 5 to 10 years. This
is White Bison’s commitment: If you come
to the conference and tell us what is broken
in your community, we will listen. If you tell
us, “This is what you need to work on,” we
will hear you. From this, our future conferences
in the next four years will be based on what
the grassroots tells us in April, 2005.
This year’s conference
in April will send a few strong messages
for the people to take home to their communities.
The first is that the community has the power
to recover and to thrive. Recovery is not
only possible, but is a reality. People in
recovery do incredible things once they hitch
into recovery. The second message is that
our Indian culture itself is Prevention.
If you implement the principles, laws and
values of your culture you have a Prevention
program.
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